1623-1682 Dutch Pieter Janssens Elinga Locations   Related Paintings of Pieter Janssens Elinga :. | Valsen | A Cascade in the Tuauru Valley, Tahiti | stockholms strom fran fjallgartan | The Kill Form: painting | Sexy body, female nudes, classical nudes 25 |
Related Artists:
Orlando Norie
British, 1832-1901
Henri-Edmond Cross
(May 20, 1856 - May 16, 1910) was a French pointillist painter. Cross was born in Douai and grew up in Lille. He studied at the École des Beaux-Arts. His early works, portraits and still lifes, were in the dark colors of realism, but after meeting with Claude Monet in 1883, he painted in the brighter colors of Impressionism. In 1884, Cross co-founded the Societe des Artistes Independants with Georges Seurat. He went on to become one of the principal exponents of Neo-Impressionism. He began his Pointillist period after spending time with Paul Signac in 1904. His later works are Fauvist, perhaps influenced by his acquaintance with Henri Matisse. His final years, plagued by rheumatism, were spent in Saint-Clair[disambiguation needed ], where he died in 1910. His pieces include The Church of Santa Maria degli Angely Near Assisi (1909) and Landscape with Stars. The Allen Memorial Art Museum (Oberlin College, Ohio), the Block Museum of Art (Northwestern University, Illinois), The Art Institute of Chicago, the Fine Arts Museums of San Francisco, Harvard University Art Museums, the Hermitage Museum, the Honolulu Academy of Arts, Kröller-Meller Museum, the Los Angeles County Museum of Art, the Metropolitan Museum of Art, Museum of Grenoble (Grenoble, France), Musee d'Orsay (Paris), Musee Malraux (Le Havre, France), Musee Richard Anacreon (Granville, France), the Museum of Modern Art (New York City), the National Gallery of Art (Washington D.C.), New Art Gallery (Walsall, England), the Tel Aviv Museum of Art and the Thyssen-Bornemisza Museum (Madrid), are among the public collections holding works by Henri-Edmond Cross.
Samuel Butler
British author , (1835 - 1902) Samuel Butler was born on Dec. 4, 1835, in Langar, near Bingham, Nottinghamshire, the son of the local vicar. In a time of common paternal absolutism, his childhood seems to have been bleak and graceless. After taking a degree at Cambridge, he came into open conflict with his father over the question of his future profession, and at last he emigrated to New Zealand to become a sheep farmer. But though free of his father, he was not free of revolt, and the spirit of resentful rebelliousness marked much of his later life. In New Zealand he read Charles Darwin's Origin of Species and wrote a series of newspaper articles setting forth Darwin's ideas and ingeniously applying the evolutionary hypothesis to machines. Having made a modest fortune, he returned to England in 1864. Erewhon (1872), Butler's first book, is a mixture of satire, utopian theories, and serious speculation masked as whimsy. Set in the frame of a trip to an unknown land (Erewhon is an anagram of "no-where"), it has no real plot but is rather a description and discussion of the customs and institutions of Erewhon. In this land moral failings are treated as mental illness and cured by a "straightener," but physical illness and misfortune are considered crimes and severely punished. Children sign certificates absolving their parents of responsibility for their birth, and education is carried on in the College of Unreason. Butler's reflections on orthodox religion, begun in New Zealand, issued in The Fair Haven (1873), an ironic attempt to reconcile the New Testament with rationalistic criticism. In Life and Habit he returned to the question of evolution. In Evolution Old and New (1879), Unconscious Memory (1880), and Luck, or Cunning? (1887), he developed his ideas with an increasingly self-righteous resentment of what he conceived to be the Darwinians' deliberate concealment of the truth. Butler hoped to be able to restore will, intelligence, and design to a universe apparently made meaningless by the blind process of natural selection. The novel The Way of All Flesh, Butler's most famous work, was written between 1872 and 1885. It is the supposed biography of Ernest Pontifex, narrated by an older friend with an unrelenting candor deliberately affronting conventional pieties.